Penny Dreadfuls, Juvenile Crime, and Late-Victorian Moral Panic

Dick Turpin, Penny Dreadful, 1866-1868

Black Bess or The Knight of the Road, featuring Dick Turpin, 1866-1868.

The 1840s ushered in an era of luridly illustrated gothic tales which were marketed to a working-class Victorian audience.  These stories, told in installments and printed on inexpensive pulp paper, were originally only eight pages long and sold for just a penny – giving rise to the term “penny bloods” or “penny dreadfuls.”  With titles such as Varney the Vampire and Sweeney Todd: the Demon Barber of Fleet Street, these types of publications were wildly popular, especially with young male readers, and it was not long before the Victorian public began to make a connection between various juvenile crimes and misdemeanors and the consumption of this (allegedly) depraved material.

By the 1880s, concern over penny dreadfuls leading children into lives of crime and vice sparked what the Longman Companion to Victorian Fiction describes as a “middle-class moral panic.”  Many urged that the publication and consumption of penny dreadfuls be criminalized.  An article in the 1895 issue of Publisher’s Circular fully supports this idea, at the same time acknowledging the difficulties of enforcing such a law, stating:

“Coroners’ juries have condemned it, and coroners themselves have regretted that the law does not interfere to suppress it.  In a criminal trial which has just concluded, several specimens of this gory and sensational stuff were in evidence, and the titles (to go no farther) are certainly suggestive of dark and ruthless deeds.  We are quite sure it is not to the interest of the nation that the rising generation should be nourished on the literary fare enclosed within the covers of a ‘Penny Dreadful.’  Yet we do not very well see how the reading of the people is to be supervised by the police.  Reform, we fancy, must be left to that best of all detectives — public opinion.”

As is often the case, the court of public opinion was divided.  Those railing against the penny dreadful made several arguments for banning or criminalizing the publications.  In support of this argument, newspapers and magazines of the day gave countless examples of boys who, after reading a penny dreadful, had robbed their employer or embarked on some other criminal enterprise.  For example, an 1895 edition of The Speaker relates the tale of a “half-witted boy” who, after reading a great many penny dreadfuls, went and killed his mother.  And an 1896 edition of the Dundee Courier attributes the suicide of a fourteen-year-old London errand boy to the negative effects of reading “penny horribles.”

Dundee Courier, June 17, 1896.

Dundee Courier, June 17, 1896.
(©2015 British Newspaper Archive)

Some Victorian educators asserted that penny dreadfuls glamorized a life of crime.  While others argued that the adventure stories contained within the pages of a penny dreadful encouraged working-class British youths to be dissatisfied with the mundanity of their day-to-day lives and to aspire to riches and adventure outside their class.  As an article in the 1895 Publisher’s Circular states:

“There is something intensely pathetic in this hunger of the little soul for something beyond its own narrow, monotonous ken.  In proportion as its circumstances are more sordid, more confined, more lacking in any interest to break the prosaic realism of its daily round, so much the more does the child, in its unsatisfied sense of the beautiful and the artistic, go blindly out to seek what food it can get.”

Varney the Vampire, Penny Dreadful, 1845

Varney the Vampire, 1845.

The same article goes on to state that since the only “food” available was vulgar and shocking pulp fiction, it was only to be expected that, in their “crude, untutored ignorance,” working-class youths would choose to model their behavior on “swaggering highwayman and penny dreadful heroes.”  As a result of this, the author concludes:

“No wonder we find our newspapers full of boy and girl suicides and child-criminals.  And how can the young lives caught thus early in the snare, when once the prison shadows have enclosed them, ever become happy or useful members of society?  They are swept away in the whirlpool before they have really begun to exist.”

Despite all the arguments in favor of it, criminalizing penny dreadfuls was generally acknowledged to be an impossibility.  So too was driving the publishers out of business.  The penny dreadful industry was simply too big and too popular.  In the article “Penny Fiction,” printed in the July 1890 issue of The Quarterly Review, author Francis Hitchman rails against the pervasiveness of the penny dreadful, stating:

“In a lane not far from Fleet Street there is a complete factory of the literature of rascaldom — a literature which has done much to people our prisons, our reformatories, and our Colonies, with scapegraces and ne’er-do- wells.  At the present time no fewer than fifteen of these mischievous publications are in course of issue from this one place.  They are not, it is true, very new, but they have a steady and considerable sale in the back streets, and are constantly advertised as in course of re-issue.”

Spring Heeled Jack, Penny Dreadful, 1886

Spring Heeled Jack, 1886.

With prosecution and eradication off the table, Victorian moralists were forced to come up with another solution to the problem of the pernicious penny dreadful.  Ultimately, this solution was the introduction of an alternative type of publication.  Dubbed “penny delightfuls” by one Victorian publisher, this new penny fiction was touted as being clean, healthy, and moral.  Many hoped it would serve as an antidote to the penny dreadful.  As an article in an 1895 edition of The Review of Reviews Annual, titled “How to Counteract the Penny Dreadful,” asserts:

“The best way to counteract the ‘penny dreadful’ is to provide an equally attractive substitute, and the teachers might do a great deal by seeing that the young folk should have access to a good supply of healthy fiction.  It may be that the teachers themselves will have to be taught first, if it is true, as I have seen it stated, that the pupil-teachers, as well as the boys in the higher standards, buy ‘penny dreadfuls’ and exchange them with one another.  If that is so, the pupil-teachers betray a craving for fiction which had better be satisfied with what is healthy than with what is unhealthy.”

There were some benefits to this late-Victorian moral panic.  In his book Youth of Darkest England: Working-Class Children at the Heart of the Victorian Empire, author Troy Boon states that the outrage over penny dreadfuls spurred on a “major transformation in the children’s publishing industry.”  Suddenly, there was a profound interest in providing working-class youths with quality fiction.

But not all Victorians joined the moral crusade against penny dreadfuls.  There were many individuals who questioned the tenuous connection between popular pulp fiction and juvenile crime.  An article in an 1895 edition of Publisher’s Circular states:

"Sold for Naught" from Thrilling Life Stories for the Masses, 1892.

“Sold for Naught” from Thrilling Life Stories for the Masses, 1892.

“Because a misguided lad reads trash, and straightway commits a heinous crime, we need not rush to the conclusion that juvenile literature is going to the dogs by inculcating wrong lessons or holding up false ideals.”

While, in his article in the 1881 edition of The Contemporary Review, Thomas Wright asserts:

“The evil commonly attributed to the dreadfuls is that they tend to corrupt boys morally, and in particular to make them dishonest.  But this we venture to think is a mistaken idea…There were robberies by errand boys when penny dreadfuls were not, and there would still be such robberies if the dreadfuls ceased to be.”

Others made comparisons between penny dreadfuls and the far more graphic and immoral conduct of those characters in mythology and the classics.  As an article in an 1895 edition of Publisher’s Circular points out:

“The classics on the moral side are no better than they ought to be, yet they are studied in our schools and colleges, are lauded by critics and professors, and generally understood to be beneficial in their influence, while the ‘Penny Dreadful,’ which we are told is not immoral, is generally condemned.”

By the close of the century, even magazines like Punch were ridiculing the public’s outrage over penny dreadfuls with mock articles, caricatures, and poems.  In the following 1895 article, for example, Punch makes reference to the “Pernicious Story Punishment Act,” under which a fellow is prosecuted for the “heinous crime” of writing penny dreadfuls.

As the Law Should Be, Punch, 1895.

As the Law Should Be, Punch, 1895.

In the end, the penny dreadful was not driven out by the “penny delightful.”  Instead, the gruesome tales, Gothic romances, and detective stories in Victorian pulp fiction took shape in the novels of the late 19th and early 20th centuries.  Today, the types of stories once vilified during the late-Victorian era are sources of some of our greatest entertainment.  Occasionally, some members of the public still object on the grounds that this sort of fiction is inappropriate or harmful.  Thankfully, just as with the penny dreadfuls, common sense usually prevails, for as an article in the 1895 Publisher’s Circular points out:

“If fiction is to be confined by approved rules of gradual advancement, and by the experience of the majority in the routine of daily life, then we may bid farewell to romance.”

Mimi Matthews is the author of The Pug Who Bit Napoleon: Animal Tales of the 18th and 19th Centuries (to be released by Pen and Sword Books in November 2017).  She researches and writes on all aspects of nineteenth century history—from animals, art, and etiquette to fashion, beauty, feminism, and law. 


Boon, Troy.  Youth of Darkest England: Working-Class Children at the Heart of Victorian Empire.  New York: Routledge, 2005.

“The Effects of Reading Penny Dreadfuls.”  Dundee Courier.  June 17, 1896.

Hitchman, Francis.  “Penny Fiction.”  The Quarterly Review.  Vol. 171.  London: John Murray, 1890.

“How to Counteract the Penny Dreadful.”  The Review of Reviews Annual.  Vol. XII.  London: Mowbray House, 1895.

Mackay, T.  “Penny Dreadfuls.”  Time: A Monthly Magazine of Current Topics, Literature, & Art.  Vol. VIII.  London: Swan Sonnenschein, 1888.

“That Poor Penny Dreadful.”  Punch.  Vol. CVIII.  London: Fleet Street, 1895.

“The Poor Little Penny Dreadful.”  The Speaker.  Vol. XII.  London: Fleet Street, 1895.

The Publisher’s Circular.  Vol. LXIII.  London: Samson, Low, Marston, & Co., 1895.

The Publishers Circular.  Vol. LXIV.  London: Samson, Low, Marston, & Co., 1896.

Sutherland, John.  The Longman Companion to Victorian Fiction.  New York: Routledge, 1988.

Wright, Thomas.  “On a Possible Popular Culture.”  The Contemporary Review.  Vol. XL.  London: Strahan & Co, 1881.

© 2015-2017 Mimi Matthews

For exclusive information on upcoming book releases, giveaways, and other special treats, subscribe to Mimi’s quarterly newsletter THE PENNY NOT SO DREADFUL.

You can also connect with Mimi on Facebook and Twitter.

28 thoughts on “Penny Dreadfuls, Juvenile Crime, and Late-Victorian Moral Panic

  1. Sarah Waldock says:

    I’ve always thought that those modern offenders who cite TV or more recently computer games as a reason that they have ended up as criminals are using a feeble excuse to hide their already tenuous grip on moral behaviour. You would have to want to commit a crime in the first place to be ‘inspired’ by fictional material. As with the penny dreadfuls, most violence is begat in the home environment; and most youthful suicides stem from a combination of hormonal imbalance due to puberty and intolerable pressure [such as the youth cited, who doubtless was suffering from sleep deprivation over his long hours and poor conditions, and the failure to obtain a reference was just the last straw.]
    There may be some individuals excited inappropriately, who are essentially mentally ill, but there is no saying what stimulus might cause them to make a plea for help through copying some fictional character, or, indeed, a notorious case reported in the news.

    Liked by 2 people

    • Mimi Matthews says:

      Great comment, Sarah! I agree. There’s a scapegoat for every generation. And I suppose it’s far easier to blame the books or the video games than it is to look at what’s really going on. But at least, with the Victorians, the end result was a transformation in the children’s publishing industry!


  2. Stephen Barker says:

    In studying local newspapers of the 1880’s I came across a story where two young farm labourers broke into the local parish church and stole the metal strong box which contained the parish registers. They thought it would contain ‘treasure’.

    There actions had been inspired by reading a book of The Adventures of Robin Hood. They were not surprisingly inept and were arrested shortly after the crime. The police were helped that the thieves dropped the book in the church. It had the name of the owner in it, who had lent the book to one of the thieves.

    It has to be said that one of the men was following the other. The leader defied the police and said he was not guilty of the crime. The other confessed and asked for the rector to forgive his crime for which he repented.

    Both were committed to three months hard labour.

    Liked by 3 people

    • Mimi Matthews says:

      Thanks for the comment, Stephen 🙂 There’s so many reports that follow a similar pattern in the Victorian news, but I think the public was less inclined to blame more acceptable types of fiction than they were the Penny Dreadfuls. There is an element of classicism in this, I feel, since the Penny Dreadfuls were cheap fiction geared toward the working-class.


  3. Candy Korman says:

    Fabulous post!
    When pundits point to rap lyrics and TV violence as the cause of “evil” behavior, they are just part of the continuum that forever praises the ‘good old days’ when kids behaved. Did that time ever exist? Nope.

    Liked by 2 people

  4. Renée Reynolds says:

    “The classics on the moral side are no better than they ought to be…” Isn’t that the truth?! I confess I tend to prefer the “literature of rascaldom,” if my TBR pile is any indication.

    Fantastic post, as always, Mimi!

    Liked by 1 person

    • Sarah Waldock says:

      well, when we think of the unbridled passions of the Greek gods, and the skullduggery the heroes got up to, rape, incest, murder, pretending insanity, turning people into pigs, killing your own brothers and your own children, then the classics certainly qualify as penny dreadfuls before we even get to Suetonius on the twelve caesars, and without even mentioning such Biblical loveys as a man who arranges for the husband of a bit of totty he fancies to be sent to the forefront of battle to be killed…

      Liked by 2 people

  5. woostersauce2014 says:

    Great article and as I’ve pointed out in my notes that accompanied sharing this on my Facebook page, this is no different to the hysteria that accompanies reports about crime especially those committed by young people. The default would always be to blame computer games, television programmes and films.

    I also detect a form of snobbery in this moral panic and its interesting to note that the panic comes from the middle classes not the upper classes. As several historians have pointed out, the middle classes detested both the upper and working classes in equal measure who in their view were both culturally philistine and morally bankrupt. So in order to demonstrate their superiority, the middle classes mostly demonstrated their difference through their artistic and cultural interests and their consciousness in upholding morality.

    Liked by 1 person

Comments are closed.